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<front>
<journal-meta>
<journal-id journal-id-type="publisher-id">Front. Psychol.</journal-id>
<journal-title>Frontiers in Psychology</journal-title>
<abbrev-journal-title abbrev-type="pubmed">Front. Psychol.</abbrev-journal-title>
<issn pub-type="epub">1664-1078</issn>
<publisher>
<publisher-name>Frontiers Media S.A.</publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type="doi">10.3389/fpsyg.2023.1087078</article-id>
<article-categories>
<subj-group subj-group-type="heading">
<subject>Psychology</subject>
<subj-group>
<subject>Opinion</subject>
</subj-group>
</subj-group>
</article-categories>
<title-group>
<article-title>What&#x00027;s next for wellbeing science? Moving from the Anthropocene to the Symbiocene</article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author" corresp="yes">
<name><surname>Mead</surname> <given-names>Jessica</given-names></name>
<xref ref-type="aff" rid="aff1"><sup>1</sup></xref>
<xref ref-type="corresp" rid="c001"><sup>&#x0002A;</sup></xref>
<uri xlink:href="http://loop.frontiersin.org/people/1085571/overview"/>
</contrib>
<contrib contrib-type="author">
<name><surname>Gibbs</surname> <given-names>Katie</given-names></name>
<xref ref-type="aff" rid="aff1"><sup>1</sup></xref>
</contrib>
<contrib contrib-type="author">
<name><surname>Fisher</surname> <given-names>Zoe</given-names></name>
<xref ref-type="aff" rid="aff2"><sup>2</sup></xref>
<xref ref-type="aff" rid="aff3"><sup>3</sup></xref>
<uri xlink:href="http://loop.frontiersin.org/people/452076/overview"/>
</contrib>
<contrib contrib-type="author" corresp="yes">
<name><surname>Kemp</surname> <given-names>Andrew Haddon</given-names></name>
<xref ref-type="aff" rid="aff1"><sup>1</sup></xref>
<xref ref-type="aff" rid="aff2"><sup>2</sup></xref>
<xref ref-type="corresp" rid="c002"><sup>&#x0002A;</sup></xref>
<uri xlink:href="http://loop.frontiersin.org/people/77673/overview"/>
</contrib>
</contrib-group>
<aff id="aff1"><sup>1</sup><institution>School of Psychology, Faculty of Medicine, Health and Life Science, Swansea University</institution>, <addr-line>Swansea</addr-line>, <country>United Kingdom</country></aff>
<aff id="aff2"><sup>2</sup><institution>Regional Neuropsychology and Community Brain Injury Service, Morriston Hospital</institution>, <addr-line>Swansea</addr-line>, <country>United Kingdom</country></aff>
<aff id="aff3"><sup>3</sup><institution>Health and Wellbeing Academy, Faculty of Medicine, Health and Life Science, Swansea University</institution>, <addr-line>Swansea</addr-line>, <country>United Kingdom</country></aff>
<author-notes>
<fn fn-type="edited-by"><p>Edited by: Paul T. P. Wong, Trent University, Canada</p></fn>
<fn fn-type="edited-by"><p>Reviewed by: Holli-Anne Passmore, Concordia University of Edmonton, Canada</p></fn>
<corresp id="c001">&#x0002A;Correspondence: Jessica Mead &#x02709; <email>J.P.Mead&#x00040;Swansea.ac.uk</email></corresp>
<corresp id="c002">Andrew Haddon Kemp &#x02709; <email>a.h.kemp&#x00040;swansea.ac.uk</email></corresp>
<fn fn-type="other" id="fn001"><p>This article was submitted to Positive Psychology, a section of the journal Frontiers in Psychology</p></fn></author-notes>
<pub-date pub-type="epub">
<day>17</day>
<month>02</month>
<year>2023</year>
</pub-date>
<pub-date pub-type="collection">
<year>2023</year>
</pub-date>
<volume>14</volume>
<elocation-id>1087078</elocation-id>
<history>
<date date-type="received">
<day>01</day>
<month>11</month>
<year>2022</year>
</date>
<date date-type="accepted">
<day>31</day>
<month>01</month>
<year>2023</year>
</date>
</history>
<permissions>
<copyright-statement>Copyright &#x000A9; 2023 Mead, Gibbs, Fisher and Kemp.</copyright-statement>
<copyright-year>2023</copyright-year>
<copyright-holder>Mead, Gibbs, Fisher and Kemp</copyright-holder>
<license xlink:href="http://creativecommons.org/licenses/by/4.0/"><p>This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) and the copyright owner(s) are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.</p></license> </permissions> 
<kwd-group>
<kwd>Symbiocene</kwd>
<kwd>wellbeing</kwd>
<kwd>climate action</kwd>
<kwd>human suffering</kwd>
<kwd>connectedness</kwd>
<kwd>sustainability</kwd>
<kwd>systems approach</kwd>
</kwd-group>
<counts>
<fig-count count="0"/>
<table-count count="0"/>
<equation-count count="0"/>
<ref-count count="61"/>
<page-count count="5"/>
<word-count count="4160"/>
</counts>
</article-meta>
</front>
<body>
<p>The modern world is now living through the Anthropocene (Slaughter, <xref ref-type="bibr" rid="B45">2012</xref>); a &#x0201C;new human&#x0201D; era signifying the impact that human activities have had on the ecosystems within which we live, characterized by distinct ecological change. Anthropogenic climate change is increasing risk and frequency of natural disasters, with rising global temperatures leading to more devastating droughts, wildfires, and floods, as well as loss of life and agricultural capacity. The climate crisis is a systemic problem contributing to a multitude of socioeconomic, demographic, and political consequences (Kalwak and Weihgold, <xref ref-type="bibr" rid="B21">2022</xref>) moving us toward what has been described as &#x0201C;Hothouse Earth&#x0201D; (McGuire, <xref ref-type="bibr" rid="B36">2022</xref>), a phenomenon that cannot be reversed through human intervention once the tipping point is passed (Steffen et al., <xref ref-type="bibr" rid="B46">2018</xref>). The Power Threat Meaning Framework (Johnstone et al., <xref ref-type="bibr" rid="B19">2018</xref>) provides a lens through which different responses to climate breakdown including eco-distress, climate trauma and feelings of institutional betrayal may be understood. These are no longer issues that can be understood through traditional models for understanding psychological distress (e.g., the Diagnostic and Statistical Manual), but issues tied to wider contextual factors including vested interests of the fossil fuel industry, carbon intense lifestyles, geopolitics and war (Morgan et al., <xref ref-type="bibr" rid="B41">2022</xref>). Developments in psychological science and ecophilosophy highlight an urgent need to foster a sense personal agency for the promotion of planetary wellbeing, rediscovering a sense of purpose and hope, and reconnecting with and cultivating compassion for the natural world, which will require reaching out to those with different personal values (Morgan et al., <xref ref-type="bibr" rid="B41">2022</xref>; Pihkala, <xref ref-type="bibr" rid="B43">2022</xref>). Despite the positive contributions of psychology, including the promotion of climate action (Gulliver et al., <xref ref-type="bibr" rid="B14">2021</xref>), the field has been criticized for focusing on the individual rather than the system (Kern et al., <xref ref-type="bibr" rid="B28">2020</xref>). Our own work (Kemp et al., <xref ref-type="bibr" rid="B22">2017</xref>; Mead et al., <xref ref-type="bibr" rid="B39">2019</xref>, <xref ref-type="bibr" rid="B37">2021a</xref>; Kemp and Fisher, <xref ref-type="bibr" rid="B25">2022</xref>; Wilkie et al., <xref ref-type="bibr" rid="B56">2022</xref>), and the work of others (Kern et al., <xref ref-type="bibr" rid="B28">2020</xref>; Lomas et al., <xref ref-type="bibr" rid="B34">2021</xref>; Lambert et al., <xref ref-type="bibr" rid="B33">2022</xref>), has highlighted how the combination of top-down (e.g., public policy) and bottom-up (i.e., individual behavior change) approaches may be combined to support responses to complex problems. Our focus in this paper is on the need for population-wide inner development and self-transformation to improve progress on the United Nations Sustainable Development Goals (UNSDGs), drawing on scientific developments embedded in existential and positive psychology.</p>
<sec id="s1">
<title>On the need for inner development for people and planet</title>
<p>The UNSDGs represent a universal call to action to achieve peace and prosperity for people and the planet by the year 2030 (<ext-link ext-link-type="uri" xlink:href="https://sdgs.un.org/">https://sdgs.un.org/</ext-link>). These goals provide a blueprint for sustainability and focus on the promotion of good health and wellbeing, minimizing poverty, reducing inequalities, building sustainable cities and communities, and acting against climate change. Progress on the UNSDGs has been disappointing (see <ext-link ext-link-type="uri" xlink:href="https://unstats.un.org/sdgs/report/2022/">https://unstats.un.org/sdgs/report/2022/</ext-link> for further information), indicating that policy mandates alone are not sufficient to spur collective action&#x02014;we must <italic>also</italic> focus on individuals and communities at scale and nurture their capacities to promote planetary wellbeing. The suggestion that capacity for effective action will depend on the inner development and transformation of individuals (Wamsler and Brink, <xref ref-type="bibr" rid="B50">2018</xref>; Woiwode et al., <xref ref-type="bibr" rid="B57">2021</xref>) is an idea that has led to the so-called &#x0201C;inner development goals&#x0201D; (IDGs; <ext-link ext-link-type="uri" xlink:href="https://www.innerdevelopmentgoals.org/">https://www.innerdevelopmentgoals.org/</ext-link>).</p>
<p>The Inner Development Goals initiative highlights various skills and qualities for inner growth that must be supported in individuals, groups, and organizations if humanity is to achieve a sustainable global society in the face of complex societal and global issues. This includes cognitive and social skills, with a focus on being, thinking, relating, and civic engagement including collaboration and activism. These concepts are conterminous with developments in wellbeing science (Kern et al., <xref ref-type="bibr" rid="B28">2020</xref>; Lomas et al., <xref ref-type="bibr" rid="B34">2021</xref>; Mead et al., <xref ref-type="bibr" rid="B37">2021a</xref>; Kemp and Edwards, <xref ref-type="bibr" rid="B23">2022</xref>; Lambert et al., <xref ref-type="bibr" rid="B33">2022</xref>), highlighting that actions to support planetary health and wellbeing are often synonymous to those required to achieve individual and collective wellbeing, highlighting the overlap between the complex constructs and systems of the modern world. Our own theoretical framework (the GENIAL model) focuses on similar concepts, including balanced minds, engaged communities, and connection to nature, around which we have promoted positive change at multiple levels of scale. We have defined the complex construct of wellbeing itself as a sense of connectedness to ourselves (the individual domain), others (the community domain), and nature (the environment domain) (Kemp et al., <xref ref-type="bibr" rid="B22">2017</xref>; Mead et al., <xref ref-type="bibr" rid="B38">2021b</xref>; Kemp and Fisher, <xref ref-type="bibr" rid="B25">2022</xref>; Wilkie et al., <xref ref-type="bibr" rid="B56">2022</xref>). Various societal crises reflect the result of a disconnection from ourselves, others, and nature (Bhaskar, <xref ref-type="bibr" rid="B2">2012</xref>; Weintrobe et al., <xref ref-type="bibr" rid="B53">2021</xref>); such that rebuilding our sense of connection (or &#x0201C;relatedness&#x0201D;, as per the Inner Development Goals) is crucial for supporting ourselves, communities and planet.</p>
<p>A sense of connection to the self (i.e., the individual) may be supported by activities which engage the body and mind, such as mindfulness. Defined as intentional, non-judgemental attention to the present moment (Kabat-Zinn, <xref ref-type="bibr" rid="B20">2005</xref>), mindfulness has been linked to theories of attention and awareness (Brown et al., <xref ref-type="bibr" rid="B3">2007</xref>; Sumantry and Stewart, <xref ref-type="bibr" rid="B47">2021</xref>), with research demonstrating that regular mindfulness meditation influences structural changes in brain regions involved in learning, emotion regulation, self-referential processing and perspective taking (H&#x000F6;lzel et al., <xref ref-type="bibr" rid="B16">2011</xref>). Mindfulness-based behavioral therapies, such as Acceptance and Commitment Therapy, focus on defusing thoughts, feelings, and experiences and explicitly seek to promote mental health and wellbeing by increasing meaningfulness and valued living (Hayes et al., <xref ref-type="bibr" rid="B15">1999</xref>). Mindfulness may support clarification of one&#x00027;s values, with value-based living driving thoughtful future actions. Together these strategies offer one example of evidence-based and sustainable means for supporting inner development (Ericson et al., <xref ref-type="bibr" rid="B8">2014</xref>) by broadening mindsets and increasing the capacity of individuals to deal with complex issues (such as climate change), reducing avoidance-based coping tendencies that may otherwise arise when overwhelmed (Centre for Research on Environmental Decisions, <xref ref-type="bibr" rid="B5">2009</xref>). A focus on inner development may therefore encourage and facilitate &#x0201C;sustainability from within&#x0201D; (Wamsler et al., <xref ref-type="bibr" rid="B51">2018</xref>).</p>
<p>We now provide examples of how we have sought to promote inner development within the context of education and the healthcare sector&#x02014;two complex systems with great capacity to promote wellbeing at a population-wide level.</p>
</sec>
<sec id="s2">
<title>Promoting inner development through complex systems</title>
<p>A system can be conceptualized as an integrated or interdependent set of elements forming a complex whole (WHO Regional Office for Europe, <xref ref-type="bibr" rid="B54">2022</xref>). Systems-based approaches therefore emphasize a need for understanding dynamic interconnections between elements within a system (which may include individuals, populations, and organizations) to recognize how agents evolve in response to each other and their varying contexts (WHO Regional Office for Europe, <xref ref-type="bibr" rid="B54">2022</xref>). Systems-informed thinking lends itself to addressing societal health challenges by taking a broader viewpoint which accounts for the complexity and interdependence of related and overlapping systems (Kreuter et al., <xref ref-type="bibr" rid="B31">2004</xref>). Healthcare is one such system that is inherently complex (Tien and Goldschmidt-Clermont, <xref ref-type="bibr" rid="B48">2009</xref>), as is the education sector. Recent efforts have combined developments in positive psychology with systems-based thinking to identify leverage points where meaningful change may occur (Kern et al., <xref ref-type="bibr" rid="B28">2020</xref>). This approach has been successfully applied to education (Kern et al., <xref ref-type="bibr" rid="B28">2020</xref>), with such developments inspiring our own work within the education and healthcare sectors (Kemp and Fisher, <xref ref-type="bibr" rid="B25">2022</xref>). Our recent efforts have demonstrated how inner development may facilitate collective action aimed at societal challenges that include the climate crisis, demonstrated through the strategic design and delivery of an evidence-based module based on our GENIAL framework (Kemp et al., <xref ref-type="bibr" rid="B22">2017</xref>; Mead et al., <xref ref-type="bibr" rid="B37">2021a</xref>). This module educates students about the latest developments in wellbeing science and theory and empowers them to apply these ideas to promote individual, collective and planetary wellbeing (Kemp and Fisher, <xref ref-type="bibr" rid="B24">2021</xref>; Kemp L. et al., <xref ref-type="bibr" rid="B27">2022</xref>; Kemp A. H. et al., <xref ref-type="bibr" rid="B26">2022</xref>). Delivery of this module was found to significantly improve levels of student wellbeing at a time of suffering and crisis&#x02014;specifically during the height of the COVID-19 pandemic, during which time levels of anxiety and depression increased (Castaldelli-Maia et al., <xref ref-type="bibr" rid="B4">2021</xref>) especially in those at a social or economic disadvantage (Gloster et al., <xref ref-type="bibr" rid="B13">2020</xref>). It is this focus on building inner development alongside suffering that is a key part of second wave positive psychology (Wong, <xref ref-type="bibr" rid="B59">2019</xref>).</p>
<p>Suffering is an inevitable feature of the human experience (Malpas and Lickiss, <xref ref-type="bibr" rid="B35">2012</xref>; Wong, <xref ref-type="bibr" rid="B61">2022</xref>). This is not to say that we must surrender to suffering, but rather that we must learn to transcend (Nh&#x000E2;t H&#x01Ea1;nh, <xref ref-type="bibr" rid="B42">2014</xref>) and harness its potential to foster growth in contrast to experiential avoidance (Chawla and Ostafin, <xref ref-type="bibr" rid="B6">2007</xref>). Existential positive psychology outlines the foundations for growth through adversity (Wong, <xref ref-type="bibr" rid="B59">2019</xref>), with philosophical underpinnings based on the work of Frankl (<xref ref-type="bibr" rid="B10">1984</xref>), and more recently, the writings of Paul Wong (Wong, <xref ref-type="bibr" rid="B58">2011</xref>, <xref ref-type="bibr" rid="B59">2019</xref>, <xref ref-type="bibr" rid="B60">2020</xref>). As evidenced by the COVID-19 pandemic, suffering can be a driver for positive change, ranging from small-scale changes at the individual level (such as health behaviors; Jaeger et al., <xref ref-type="bibr" rid="B18">2021</xref>) to large-scale changes that impact upon the environment, such as reductions in pollution and greenhouse gas emission (Khan et al., <xref ref-type="bibr" rid="B29">2021</xref>). However, change is not always permanent, as is evidenced by ever increasing emissions (Ripple et al., <xref ref-type="bibr" rid="B44">2021</xref>; Davis et al., <xref ref-type="bibr" rid="B7">2022</xref>) despite slight improvements during multi-national COVID-related lockdowns. Our own work has identified the role of tragic optimism (optimism despite suffering) in supporting wellbeing (Mead et al., <xref ref-type="bibr" rid="B38">2021b</xref>) during the pandemic, along with routes through which post-traumatic growth can be achieved, including gratitude (a self-transcendent emotion) and connection to nature (Mead et al., <xref ref-type="bibr" rid="B40">2022</xref>). Embedding these insights into the psychology curriculum and encouraging students to apply these principles to their own lives has the potential to scale up opportunities for positive change. We have also applied our GENIAL theoretical framework to our work within the healthcare sector leading to previously unimagined interventions for individuals with pervasive impairments resulting from acquired brain injury (Tulip et al., <xref ref-type="bibr" rid="B49">2020</xref>; Wilkie et al., <xref ref-type="bibr" rid="B55">2021</xref>; Gibbs et al., <xref ref-type="bibr" rid="B12">2022a</xref>). This work is focused on achieving positive change at multiple levels of scale including the individual (e.g., post-traumatic growth), community (group-focused positive psychotherapy) and the organization (e.g., co-production and partnership working), positioning the individual within increasing phenomenological scales that extend to the ecosystem and life course, with important implications for the sustainability of the healthcare sector (Gibbs et al., <xref ref-type="bibr" rid="B11">2022b</xref>).</p>
</sec>
<sec id="s3">
<title>Laying the foundations for the Symbiocene</title>
<p>The Sustainable Development Goals and Inner Development Goals highlight the role that wellbeing and psychological science can play in securing a better future for ourselves and the planet. Small steps have been taken in positive psychology to move from a sole focus on the individual to include a focus on groups and societies (Lomas et al., <xref ref-type="bibr" rid="B34">2021</xref>); we further these steps by highlighting the need for fostering inner development (a focus on the individual) in order to drive societal change supported by top-down initiatives (a focus on the community and environment) at a higher level through, for example, wellbeing public policy (e.g., Fabian and Pykett, <xref ref-type="bibr" rid="B9">2022</xref>). Strategies which nourish inner dimensions and foster connection, community, and a belief in something greater than oneself have been described as an emerging &#x0201C;<italic>recovery movement&#x0201D;</italic> in response to the various crises we face (Koger, <xref ref-type="bibr" rid="B30">2015</xref>). These crises in part, stem from an extreme disconnection from the self, others and nature (Bhaskar, <xref ref-type="bibr" rid="B2">2012</xref>; Way et al., <xref ref-type="bibr" rid="B52">2018</xref>; Weintrobe et al., <xref ref-type="bibr" rid="B53">2021</xref>), and we argue therefore that methods to facilitate these connections may help to build our inner resources (Mead et al., <xref ref-type="bibr" rid="B38">2021b</xref>; Wilkie et al., <xref ref-type="bibr" rid="B56">2022</xref>), supporting individual change needed to achieve positive change at higher levels of scale. A focus on the inter-relationships of the self, others and nature will lay strong foundations for a new era described as the Symbiocene (from the Greek &#x0201C;sumbiosis&#x0201D;, or companionship; Albrecht and van Horn, <xref ref-type="bibr" rid="B1">2016</xref>), in which all living beings live together harmoniously in mutual benefit, providing a potential antidote to the &#x0201C;<italic>long emergency&#x0201D;</italic> (Kunstler, <xref ref-type="bibr" rid="B32">2007</xref>) of the climate crisis.</p>
</sec>
<sec sec-type="conclusions" id="s4">
<title>Conclusions</title>
<p>We suggest that the health and wellbeing of individuals, communities and nature is dependent upon humanity moving toward a new epoch&#x02014;the Symbiocene&#x02014;characterized by an interconnectedness and &#x0201C;eco-homeostasis&#x0201D; between all living beings (Albrecht and van Horn, <xref ref-type="bibr" rid="B1">2016</xref>). Progress on inner development must be supported alongside commitments to systemic change for a new &#x0201C;ecological economics&#x0201D; of a future post-growth society (Jackson, <xref ref-type="bibr" rid="B17">2016</xref>). Inner development will play a key role in driving positive planetary change, and psychological scientists have a unique opportunity to facilitate such change by promoting the need for self-development and transformation to manage, cope and inevitably flourish despite suffering. This potential has motivated the development and continued refinement of our own GENIAL model, research and applications, guided by a need to better align sustainability and wellbeing agendas (Kemp et al., <xref ref-type="bibr" rid="B22">2017</xref>; Mead et al., <xref ref-type="bibr" rid="B38">2021b</xref>; Kemp and Fisher, <xref ref-type="bibr" rid="B25">2022</xref>). The emerging fusion of ideas between sustainability literature, wellbeing science, and behavior change, offers huge potential for developing novel, evidenced-based approaches to societal transformation.</p>
</sec>
<sec sec-type="author-contributions" id="s5">
<title>Author contributions</title>
<p>JM and AK developed the manuscript aims and refined iterations of the manuscript. JM and KG developed the first iteration of the manuscript and integrated feedback into the manuscript. AK and ZF provided continuous feedback on variations of the manuscript. All authors contributed to the article and approved the submitted version.</p>
</sec>
</body>
<back>
<sec sec-type="COI-statement" id="conf1">
<title>Conflict of interest</title>
<p>The authors declare that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest.</p>
</sec>
<sec sec-type="disclaimer" id="s6">
<title>Publisher&#x00027;s note</title>
<p>All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations, or those of the publisher, the editors and the reviewers. Any product that may be evaluated in this article, or claim that may be made by its manufacturer, is not guaranteed or endorsed by the publisher.</p>
</sec>
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