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<front>
<journal-meta>
<journal-id journal-id-type="publisher-id">Front. Polit. Sci.</journal-id>
<journal-title>Frontiers in Political Science</journal-title>
<abbrev-journal-title abbrev-type="pubmed">Front. Polit. Sci.</abbrev-journal-title>
<issn pub-type="epub">2673-3145</issn>
<publisher>
<publisher-name>Frontiers Media S.A.</publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type="doi">10.3389/fpos.2025.1540462</article-id>
<article-categories>
<subj-group subj-group-type="heading">
<subject>Political Science</subject>
<subj-group>
<subject>Opinion</subject>
</subj-group>
</subj-group>
</article-categories>
<title-group>
<article-title>Placing spiritual capital in sustainable development frameworks</article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author" corresp="yes">
<name><surname>Oommen</surname> <given-names>Suzanna</given-names></name>
<xref ref-type="aff" rid="aff1"><sup>1</sup></xref>
<xref ref-type="aff" rid="aff2"><sup>2</sup></xref>
<xref ref-type="corresp" rid="c001"><sup>&#x0002A;</sup></xref>
<uri xlink:href="http://loop.frontiersin.org/people/2828344/overview"/>
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<role content-type="https://credit.niso.org/contributor-roles/writing-original-draft/"/>
<role content-type="https://credit.niso.org/contributor-roles/writing-review-editing/"/>
</contrib>
<contrib contrib-type="author">
<name><surname>Muralivallabhan</surname> <given-names>T. V.</given-names></name>
<xref ref-type="aff" rid="aff1"><sup>1</sup></xref>
<uri xlink:href="http://loop.frontiersin.org/people/3014298/overview"/>
<role content-type="https://credit.niso.org/contributor-roles/resources/"/>
<role content-type="https://credit.niso.org/contributor-roles/supervision/"/>
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</contrib-group>
<aff id="aff1"><sup>1</sup><institution>Department of Economics, Marian College Kuttikkanam Autonomous</institution>, <addr-line>Kuttikkanam</addr-line>, <country>India</country></aff>
<aff id="aff2"><sup>2</sup><institution>Department of Social Sciences, Lincoln University College, Petaling Jaya</institution>, <addr-line>Selangor Darul Ehsan</addr-line>, <country>Malaysia</country></aff>
<author-notes>
<fn fn-type="edited-by"><p>Edited by: Nikos Papadakis, University of Crete, Greece</p></fn>
<fn fn-type="edited-by"><p>Reviewed by: Stylianos Ioannis Tzagkarakis, Hellenic Open University, Greece</p>
<p>Constantine Manasakis, University of Crete, Greece</p></fn>
<corresp id="c001">&#x0002A;Correspondence: Suzanna Oommen <email>suzanna.o&#x00040;mariancollege.org</email></corresp>
</author-notes>
<pub-date pub-type="epub">
<day>02</day>
<month>04</month>
<year>2025</year>
</pub-date>
<pub-date pub-type="collection">
<year>2025</year>
</pub-date>
<volume>7</volume>
<elocation-id>1540462</elocation-id>
<history>
<date date-type="received">
<day>04</day>
<month>03</month>
<year>2025</year>
</date>
<date date-type="accepted">
<day>18</day>
<month>03</month>
<year>2025</year>
</date>
</history>
<permissions>
<copyright-statement>Copyright &#x000A9; 2025 Oommen and Muralivallabhan.</copyright-statement>
<copyright-year>2025</copyright-year>
<copyright-holder>Oommen and Muralivallabhan</copyright-holder>
<license xlink:href="http://creativecommons.org/licenses/by/4.0/"><p>This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) and the copyright owner(s) are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.</p></license>
</permissions>
<kwd-group>
<kwd>sustainable development</kwd>
<kwd>sustainability</kwd>
<kwd>pro-sustainable behavior</kwd>
<kwd>triple-bottom line</kwd>
<kwd>spiritual capital</kwd>
<kwd>spirituality</kwd>
<kwd>development strategy</kwd>
<kwd>values</kwd>
</kwd-group>
<counts>
<fig-count count="0"/>
<table-count count="0"/>
<equation-count count="0"/>
<ref-count count="18"/>
<page-count count="3"/>
<word-count count="1531"/>
</counts>
<custom-meta-wrap>
<custom-meta>
<meta-name>section-at-acceptance</meta-name>
<meta-value>Comparative Governance</meta-value>
</custom-meta>
</custom-meta-wrap>
</article-meta>
</front>
<body>
<sec sec-type="intro" id="s1">
<title>Introduction</title>
<p>The history of humanity unfolds as a narrative of development, spanning from the nomadic era in the pre-agricultural stage to the post-modern digital era (Helle et al., <xref ref-type="bibr" rid="B6">2014</xref>). Various dimensions of development, including spirituality, religion, culture, politics, economics, and science and technology, have all played integral roles in shaping this ongoing process (Zinsstag et al., <xref ref-type="bibr" rid="B18">2011</xref>). Consequently, development emerges as a multidimensional concept that necessitates a multidisciplinary approach for a comprehensive understanding (Harte and Lonergan, <xref ref-type="bibr" rid="B5">1995</xref>).</p>
<p>Numerous developmental theories have evolved throughout history, with sustainable development taking center stage since the beginning of the twenty-first century. Traditional models of development, driven by industrialism and capitalism, have often overlooked the human and ethical dimensions essential for long-term sustainability. While there is unanimous acknowledgment of the imperative for sustainable development, the ongoing debate revolves around the diverse means of achieving it. The United Nations&#x00027; Sustainable Development Goals (SDGs) are necessary but insufficient without addressing the ethical frameworks that guide individual and societal actions. Surprisingly less discussed, yet immensely influential, is the role of spirituality.</p>
</sec>
<sec id="s2">
<title>Understanding spiritual capital</title>
<p>Spirituality is associated with universal themes such as love, compassion, altruism, harmony, wisdom, and truth. These values transcend religious affiliation and are evident in practices promoting peace, fairness, and compassion. Spirituality involves recognizing a belief in something greater than oneself&#x02014;an understanding that being human goes beyond sensory experiences (Spencer, <xref ref-type="bibr" rid="B15">2012</xref>). This greater whole is often perceived as cosmic or divine in nature. Spirituality involves seeing oneself beyond biological existence, moving away from selfishness and aggression. It adds meaning and purpose to our existence as part of the universe.</p>
<p>Spiritual capital refers to the accumulated and enduring collection of beliefs, knowledge, values, and dispositions that drive societal, organizational, and interpersonal behavior (Noghiu, <xref ref-type="bibr" rid="B12">2020</xref>). It encompasses the values, beliefs, and ethical principles that motivate individuals and communities to pursue socially responsible and ecologically conscious actions (Dahl, <xref ref-type="bibr" rid="B2">2022</xref>; Garg, <xref ref-type="bibr" rid="B4">2017</xref>; Malloch, <xref ref-type="bibr" rid="B9">2003</xref>, <xref ref-type="bibr" rid="B10">2010</xref>; Mas-Machuca and Marimon, <xref ref-type="bibr" rid="B11">2019</xref>; Tjahjadi et al., <xref ref-type="bibr" rid="B16">2023</xref>). Spiritual capital provides the moral foundation that motivates individuals, organizations, and governments to act based on empathy, fairness, and stewardship. It fosters a collective commitment to shared wellbeing.</p>
</sec>
<sec id="s3">
<title>Spiritual capital for promoting pro-sustainable behavior</title>
<p>Individuals possessing moral values, among other qualities, are essential for sustainable development (Ploum et al., <xref ref-type="bibr" rid="B13">2018</xref>). It is argued that enlightened individuals achieve higher levels of intellectual development than ordinary people. Spirituality is rooted in individual practices aimed at bringing peace and purpose to life through the pursuit of enlightenment. Spiritual capital embodies the values, ethical standpoints, and visions for change held by individuals, groups, and institutions (Baker and Skinner, <xref ref-type="bibr" rid="B1">2014</xref>). It represents a capacity to advance common goods (Rima, <xref ref-type="bibr" rid="B14">2013</xref>).</p>
<p>Sustainable attitudes and spirituality are determinants of individual sustainable behavior (Koch et al., <xref ref-type="bibr" rid="B8">2020</xref>). Achieving sustainable development requires going beyond conventional methods. Interventions have proven effective in instilling sustainable behavior, which, in turn, drives sustainable development by promoting lasting pro-environmental actions (Elf et al., <xref ref-type="bibr" rid="B3">2021</xref>).</p>
<p>To grasp behaviors that promote sustainability, Verdugo (<xref ref-type="bibr" rid="B17">2012</xref>) identifies a tri-dimensional model: self-care, caring for others, and caring for the planet. This aligns with the commonly accepted three-pillar model of sustainable development, which simultaneously considers the economy, society, and the environment.</p>
<p>The triple-bottom-line theory emphasizes that business success metrics should include people (social wellbeing), the planet (environment), and prosperity (just economy) (Jennifer, <xref ref-type="bibr" rid="B7">2008</xref>). However, this framework cannot ensure an individual&#x00027;s, institution&#x00027;s, or community&#x00027;s commitment to sustainable development. Accumulating spiritual capital, on the other hand, can ensure this commitment. This is because accumulating spiritual capital involves nurturing spirituality through the development of universal values and belief systems. These open the eyes to a holistic view&#x02014;one that offers a deep-rooted, long-sighted, and all-encompassing understanding of existence.</p>
</sec>
<sec sec-type="conclusions" id="s4">
<title>Conclusion</title>
<p>The integration of spiritual capital into the sustainability discourse represents a significant shift toward a more inclusive and ethically grounded model of development. In a world facing mounting ecological crises and social inequalities, spiritual capital offers an innovative solution to global sustainability challenges. Assessing spiritual capital can help individuals and organizations prioritize the accumulation of humane values alongside wealth accumulation.</p>
<p>As we look to the future, the need for spiritual capital becomes increasingly important in shaping policies, technologies, and educational systems that prioritize the wellbeing of both people and the planet. By embracing this new frontier, we can build a more sustainable and just world&#x02014;one that aligns not only with economic and environmental goals but also with the deepest values of human dignity and collective responsibility.</p>
</sec>
</body>
<back>
<sec sec-type="author-contributions" id="s5">
<title>Author contributions</title>
<p>SO: Conceptualization, Writing &#x02013; original draft, Writing &#x02013; review &#x00026; editing. TM: Resources, Supervision, Writing &#x02013; review &#x00026; editing.</p>
</sec>
<sec sec-type="funding-information" id="s6">
<title>Funding</title>
<p>The author(s) declare that no financial support was received for the research and/or publication of this article.</p>
</sec>
<sec sec-type="COI-statement" id="conf1">
<title>Conflict of interest</title>
<p>The authors declare that the research was conducted in the absence of any commercial or financial relationships that could be construed as a potential conflict of interest.</p>
</sec>
<sec sec-type="ai-statement" id="s7">
<title>Generative AI statement</title>
<p>The author(s) declare that no Gen AI was used in the creation of this manuscript.</p>
</sec>
<sec sec-type="disclaimer" id="s8">
<title>Publisher&#x00027;s note</title>
<p>All claims expressed in this article are solely those of the authors and do not necessarily represent those of their affiliated organizations, or those of the publisher, the editors and the reviewers. Any product that may be evaluated in this article, or claim that may be made by its manufacturer, is not guaranteed or endorsed by the publisher.</p>
</sec>
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