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<front>
<journal-meta>
<journal-id journal-id-type="publisher-id">Front. Hum. Neurosci.</journal-id>
<journal-title>Frontiers in Human Neuroscience</journal-title>
<abbrev-journal-title abbrev-type="pubmed">Front. Hum. Neurosci.</abbrev-journal-title>
<issn pub-type="epub">1662-5161</issn>
<publisher>
<publisher-name>Frontiers Media S.A.</publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type="doi">10.3389/fnhum.2013.00153</article-id>
<article-categories>
<subj-group subj-group-type="heading">
<subject>Neuroscience</subject>
<subj-group>
<subject>General Commentary Article</subject>
</subj-group>
</subj-group>
</article-categories>
<title-group>
<article-title>Vicarious ostracism</article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author" corresp="yes">
<name><surname>Wesselmann</surname> <given-names>Eric D.</given-names></name>
<xref ref-type="aff" rid="aff1"><sup>1</sup></xref>
<xref ref-type="author-notes" rid="fn001"><sup>&#x0002A;</sup></xref>
</contrib>
<contrib contrib-type="author">
<name><surname>Williams</surname> <given-names>Kipling D.</given-names></name>
<xref ref-type="aff" rid="aff2"><sup>2</sup></xref>
</contrib>
<contrib contrib-type="author">
<name><surname>Hales</surname> <given-names>Andrew H.</given-names></name>
<xref ref-type="aff" rid="aff2"><sup>2</sup></xref>
</contrib>
</contrib-group>
<aff id="aff1"><sup>1</sup><institution>Department of Psychology, Illinois State University</institution> <country>Normal, IL, USA</country></aff>
<aff id="aff2"><sup>2</sup><institution>Department of Psychological Sciences, Purdue University</institution> <country>West Lafayette, IN, USA</country></aff>
<author-notes>
<fn fn-type="corresp" id="fn001"><p>&#x0002A;Correspondence: <email>edwesse&#x00040;ilstu.edu</email></p></fn>
<fn fn-type="edited-by"><p>Edited by: Bernadette M. Fitzgibbon, Monash University, Australia</p></fn>
<fn fn-type="edited-by"><p>Reviewed by: Sylvia A. Morelli, Stanford University, USA; Michael Philipp, Massey University, New Zealand</p></fn>
</author-notes>
<pub-date pub-type="epub">
<day>23</day>
<month>04</month>
<year>2013</year>
</pub-date>
<pub-date pub-type="collection">
<year>2013</year>
</pub-date>
<volume>7</volume>
<elocation-id>153</elocation-id>
<history>
<date date-type="received">
<day>10</day>
<month>02</month>
<year>2013</year>
</date>
<date date-type="accepted">
<day>08</day>
<month>04</month>
<year>2013</year>
</date>
</history>
<permissions>
<copyright-statement>Copyright &#x000A9; 2013 Wesselmann, Williams and Hales.</copyright-statement>
<copyright-year>2013</copyright-year>
<license license-type="open-access" xlink:href="http://creativecommons.org/licenses/by/3.0/"><p>This is an open-access article distributed under the terms of the Creative Commons Attribution License, which permits use, distribution and reproduction in other forums, provided the original authors and source are credited and subject to any copyright notices concerning any third-party graphics etc.</p>
</license>
</permissions>
<counts>
<fig-count count="0"/>
<table-count count="0"/>
<equation-count count="0"/>
<ref-count count="24"/>
<page-count count="2"/>
<word-count count="1853"/>
</counts>
</article-meta>
</front>
<body>
<p>Ostracism&#x02014;being ignored and excluded&#x02014;causes distress and threatens psychological needs (i.e., belonging, self-esteem, control, and meaningful existence; Williams, <xref ref-type="bibr" rid="B23">2009</xref>). Even subtle behaviors, such as withholding eye contact or staring through someone as if they did not exist, can induce feelings of ostracism (Wirth et al., <xref ref-type="bibr" rid="B24">2010</xref>; Wesselmann et al., <xref ref-type="bibr" rid="B20">2012</xref>). Most individuals experience ostracism at least once in their lives and some experience it daily (Williams, <xref ref-type="bibr" rid="B23">2009</xref>; Nezlek et al., <xref ref-type="bibr" rid="B15">2012</xref>).</p>
<p>Empathy research suggests that individuals vicariously experience others&#x00027; pain. Most of this research has focused on vicarious physical pain, but might observers also experience vicarious <italic>social</italic> pain (i.e., ostracism)? We will review the emerging research on vicarious ostracism, highlighting the neural correlates of this phenomenon. Finally, we posit future research questions to strengthen the theoretical understanding of vicarious ostracism from social cognitive and evolutionary psychological perspectives.</p>
<sec>
<title>Studying vicarious ostracism</title>
<p>We are aware of nine experimental studies demonstrating vicarious ostracism. These studies find that observers recognize an ostracized individual&#x00027;s distress and also feel ostracized themselves (Over and Carpenter, <xref ref-type="bibr" rid="B16">2009</xref>; Wesselmann et al., <xref ref-type="bibr" rid="B19">2009</xref>; Masten et al., <xref ref-type="bibr" rid="B10">2010</xref>, <xref ref-type="bibr" rid="B11">2011a</xref>, <xref ref-type="bibr" rid="B8">2013a</xref>,<xref ref-type="bibr" rid="B9">b</xref>; Beeney et al., <xref ref-type="bibr" rid="B1">2011</xref>; Meyer et al., <xref ref-type="bibr" rid="B13">2012</xref>; Will et al., <xref ref-type="bibr" rid="B21">2013</xref>). Vicarious ostracism has been demonstrated in both child/adolescent (Over and Carpenter, <xref ref-type="bibr" rid="B16">2009</xref>; Masten et al., <xref ref-type="bibr" rid="B10">2010</xref>, <xref ref-type="bibr" rid="B8">2013a</xref>,<xref ref-type="bibr" rid="B9">b</xref>; Will et al., <xref ref-type="bibr" rid="B21">2013</xref>) and adult samples (Wesselmann et al., <xref ref-type="bibr" rid="B19">2009</xref>; Beeney et al., <xref ref-type="bibr" rid="B1">2011</xref>; Masten et al., <xref ref-type="bibr" rid="B11">2011a</xref>; Meyer et al., <xref ref-type="bibr" rid="B13">2012</xref>; Will et al., <xref ref-type="bibr" rid="B21">2013</xref>). Vicarious ostracism is enhanced when individuals actively perspective-take (Wesselmann et al., <xref ref-type="bibr" rid="B19">2009</xref>), are higher in trait empathy (Masten et al., <xref ref-type="bibr" rid="B10">2010</xref>, <xref ref-type="bibr" rid="B11">2011a</xref>,<xref ref-type="bibr" rid="B12">b</xref>, <xref ref-type="bibr" rid="B8">2013a</xref>), or are closely related to the target (Beeney et al., <xref ref-type="bibr" rid="B1">2011</xref>; Meyer et al., <xref ref-type="bibr" rid="B13">2012</xref>).</p>
<p>These studies used two different paradigms. The primary paradigm is Cyberball&#x02014;a computer-based ball-tossing game in which participants interact with two computer-controlled confederates (Williams, <xref ref-type="bibr" rid="B23">2009</xref>). These confederate players are programmed to either <italic>include</italic> all players equally or to <italic>ostracize</italic> the participant by giving them only two ball tosses at the beginning of the game. Seven studies (Wesselmann et al., <xref ref-type="bibr" rid="B19">2009</xref>; Masten et al., <xref ref-type="bibr" rid="B10">2010</xref>, <xref ref-type="bibr" rid="B11">2011a</xref>,<xref ref-type="bibr" rid="B12">b</xref>, <xref ref-type="bibr" rid="B8">2013a</xref>; Beeney et al., <xref ref-type="bibr" rid="B1">2011</xref>; Meyer et al., <xref ref-type="bibr" rid="B13">2012</xref>; Will et al., <xref ref-type="bibr" rid="B21">2013</xref>) adapted this paradigm by programming all of the players&#x00027; tossing behavior and telling participants they are <italic>observing</italic> a game already in progress. Over and Carpenter (<xref ref-type="bibr" rid="B16">2009</xref>) animated two shapes playing ball together. Eventually, another shape approaches the game&#x02014;this new shape is either similar to the others (ostracism condition) or dissimilar (i.e., a butterfly; control condition). Regardless of condition, the ball-tossing shapes do not toss to the new shape and ultimately avoid the shape.</p>
<p>These studies have impressive diversity in outcome measures. Wesselmann et al. (<xref ref-type="bibr" rid="B19">2009</xref>) measured self-reported psychological need threat. Six studies (Masten et al., <xref ref-type="bibr" rid="B10">2010</xref>, <xref ref-type="bibr" rid="B11">2011a</xref>,<xref ref-type="bibr" rid="B12">b</xref>, <xref ref-type="bibr" rid="B8">2013a</xref>,<xref ref-type="bibr" rid="B9">b</xref>; Beeney et al., <xref ref-type="bibr" rid="B1">2011</xref>; Meyer et al., <xref ref-type="bibr" rid="B13">2012</xref>) used fMRI measures of brain activity in regions associated with experiencing ostracism oneself (Eisenberger and Lieberman, <xref ref-type="bibr" rid="B4">2004</xref>). Four studies using measures of prosocial/affilitative behavior (Over and Carpenter, <xref ref-type="bibr" rid="B16">2009</xref>; Masten et al., <xref ref-type="bibr" rid="B10">2010</xref>, <xref ref-type="bibr" rid="B11">2011a</xref>,<xref ref-type="bibr" rid="B12">b</xref>; Will et al., <xref ref-type="bibr" rid="B21">2013</xref>) found that vicarious ostracism increases prosocial/affiliative behavior much like directly experiencing ostracism does (Williams, <xref ref-type="bibr" rid="B23">2009</xref>).</p>
</sec>
<sec>
<title>The neural structure of vicarious ostracism</title>
<p>Observing ostracism increased activity in the dorsal anterior cingulate cortex (dACC) and anterior insula (AI), two brain regions activated by directly experiencing ostracism (Eisenberger and Lieberman, <xref ref-type="bibr" rid="B4">2004</xref>). Observing ostracism also activated the dorsomedial (DMPFC) and medial prefrontal cortexes (MPFC) and precuneus&#x02014;brain regions associated with <italic>mentalizing</italic> (i.e., thinking about another&#x00027;s mental state; Masten et al., <xref ref-type="bibr" rid="B11">2011a</xref>,<xref ref-type="bibr" rid="B12">b</xref>, <xref ref-type="bibr" rid="B9">2013b</xref>). Individual differences in empathy predicted brain activation in both the mentalizing regions (i.e., bilateral DMPFC, MPFC, and temporal parietal junction) and social pain-related regions (i.e., AI and dACC) during vicarious ostracism (Masten et al., <xref ref-type="bibr" rid="B11">2011a</xref>, <xref ref-type="bibr" rid="B8">2013a</xref>). Vicarious ostracism involves different brain regions depending upon the ostracized target; observing a friend&#x00027;s ostracism activated regions associated with direct ostracism experience (i.e., dACC and insula), whereas a stranger&#x00027;s ostracism involved mentalizing-relevant regions (i.e., DMPFC, precuneus, and temporal pole; Meyer et al., <xref ref-type="bibr" rid="B13">2012</xref>). Finally, brain activation in the AI and MPFC&#x02014;regions associated with trait empathy&#x02014;correlated with pro-social responses toward the ostracized target (Masten et al., <xref ref-type="bibr" rid="B10">2010</xref>, <xref ref-type="bibr" rid="B11">2011a</xref>).</p>
</sec>
<sec>
<title>Future research questions</title>
<sec>
<title>Adaptation?</title>
<p>Researchers have speculated that empathy is an adaptation (Decety and Jackson, <xref ref-type="bibr" rid="B3">2004</xref>). Nairne (<xref ref-type="bibr" rid="B14">2010</xref>) argues that an adaptation argument must present evidence that the phenomenon helps organisms survive and reproduce; otherwise the phenomenon could be a byproduct of other psychological adaptations. A compelling case has been made for the survival-relevance of <italic>directly</italic> experiencing social pain (MacDonald and Jensen-Campbell, <xref ref-type="bibr" rid="B7">2011</xref>), but future research should directly test whether vicarious ostracism facilitates differential survival and/or reproduction using evolutionary psychology methods. Otherwise, it is difficult to rule out the possibility that vicarious ostracism only occurs because the neural structures for experiencing both physical and social pain are yoked together (Eisenberger and Lieberman, <xref ref-type="bibr" rid="B4">2004</xref>)?</p>
</sec>
<sec>
<title>Schadenfreude?</title>
<p>In light of the research on vicarious ostracism a paradox emerges: why are rejection/ostracism-based reality television programs (e.g., <italic>Survivor</italic>) popular? When participants are eliminated, they are openly rejected (told they are not wanted; Williams, <xref ref-type="bibr" rid="B22">2007</xref>), and ostracized from the show. Initial rejection undoubtedly hurts, but so does subsequent ostracism; they are no longer on the show, no longer included in activities, no longer talked with or about. These two types of social pain have similar psychological outcomes (c.f., Bernstein and Claypool, <xref ref-type="bibr" rid="B2">2012</xref>). To our knowledge there have been no vicarious <italic>rejection</italic> studies, but based on the extant data on vicarious ostracism and other social pain (e.g., vicarious embarrassment; Krach et al., <xref ref-type="bibr" rid="B6">2011</xref>), it is likely that observing rejection would have similar vicarious effects.</p>
<p>Williams (<xref ref-type="bibr" rid="B23">2009</xref>) argues attributions influence interpretations of and reactions to ostracism. Recent neural evidence suggests external attributions for being ostracized (i.e., racism) can help reduce the initial negative effects (Masten et al., <xref ref-type="bibr" rid="B12">2011b</xref>). By extension, an observer&#x00027;s attributions about an ostracized individual may influence vicarious ostracism. Weiner (<xref ref-type="bibr" rid="B18">2006</xref>) argues individuals feel satisfaction in others&#x00027; suffering if perceived as deserved (<italic>Schadenfreude</italic>). Schadenfreude research has found feelings of dislike, anger, or resentment can lead to perceived deservingness and pleasure at another&#x00027;s misfortune, both in self-reports and neurological measures (Weiner, <xref ref-type="bibr" rid="B18">2006</xref>; Feather, <xref ref-type="bibr" rid="B5">2008</xref>; Takahashi et al., <xref ref-type="bibr" rid="B17">2009</xref>). If ostracized/rejected individuals are viewed as deserving their treatment, observers should feel less sympathy for them. Future research should explore if these attributions moderate empathic reactions to ostracism/rejection. Perhaps viewers of rejection-based reality shows lament for individuals unjustly rejected but rejoice when others get what they deserve for behaving anti-socially.</p>
</sec>
</sec>
</body>
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